Sunday, January 21, 2007

Prophet

Hope for hope at the end of neo-liberalism

Cornel West writes that "our kids today see clearly the hypocrisies and mendacities of our society, and as they grow up they begin to question in a fundamental way some of the lies that they've received from society...This often leads to an ardent disappointment, and even anger, about the failures of our society to consistently uphold the democratic and humanitarian values tha can be born in youths in this phase of their life."

and continues:

"In the political sphere, the most significant expression today of this mix of anger, disappointment, and yet a tough-edged longing is the democratic globalization movement here and abroad."



What is a tough-edged longing, and who feels it today? The times today without a doubt bring me to anger and disappointment. I cannot comprehend the systematic idiocy of our country's economic nihilism. As a little-'d'-democrat my political values are rooted deeply in a simplicity that is rarely espoused in our country today, and always far away from the suburban wastelands and temporal industrial bilges along the fringes of cities that incubate the pseudo-, the pastiche, democratism of this free market age of disillusionment and despair. It infuriates me to hear our president speak. I want to give up when I see his crew placating the millions, patronizing the ideologically weakest and most vulnerable.

I've said it many times in the presence of collective despair that the prophet of Americanism is an extinct typology. I'm ultimately wrong about that. There are many people who I would consider prophetic. Wendell Berry, Daniel Schorr, even Sufjan Stevens, are all people in whom I recognize democratic prophesy. Many of our venerated figures of the past meet this characterization as well. Martin Luther King, Jr. was a prophetic; Harry Caudill was a prophetic; Rachel Carson was prophetic; Medgar Edgars was prophetic; Bobby Kennedy was prophetic. Were the Kennedy's shmucks? Probably, but they were lucrative enough to articulate some things that, despite their intentions in doing so, they saw as essential.

Bobby Kennedy. I have, in conversations about the upcoming presidential race, compared the potential of Barak Obama to the run of the younger Kennedy back in the 60s. Had he been elected--and he would have been elected--our country would be in a very different place right now. After Kennedy, the American project endured, and is enduring, a long onslaught of destructive, nihilistic, and undemocratic policy. We saw the quotidian, bottom-up concerns of everyday Americans in the American landscape, fighting against poverty and for an identity, disappear with the same acceleration in which free market capitalism came into veins of American democratism like a heroine, an illusory addiction, that made most hopes of an imperfect America that was worth the prophetic fight into no hope at all. The realization that many people and many structures were denying the prophetic from many Americans was the reason for the fight.

It is true that his country has never been perfect. People that believe that--they're called Republicans--are dumbass ignorant of basic historical inquiry. But the political means of democratism is self-reflection. It means that societies can procur systematic justice by affirming the increasingly discrete scales of justice that characterize the boundaries of human civlization. Thus the little-'d'-democrat turns to his neighbor, his family, himself, in self-reflection. This is a phenomenology of politics that hasn't been integral to an American vision since, I would argue, Jefferson, who had the opportunity to posit outcomes. Today, as in the era of Bobby Kennedy's run for office, we no longer have the luxury of starting from scratch. We must deal with the nihilism that has pervaded our economic will, cultural production, and incubated, uprooting, melancholy despair. It is the "tough-edged longing" that must be nursed. Otherwise, what does the American project have to live for? What is needed now, is a prophet. One who speaks not to his own power, but to the hope for hope in the last memories of American democratism.

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